Ron Paul

What he says:

a) "I thought it was a very inappropriate question... for the presidency to be decided on a scientific matter."

Asking whether a presidential candidate accepts evolution is not like giving them a pop quiz in organic chemistry. It's a test to see whether their public decisionmaking skills are compromised by the strength of their religious beliefs.

Evolution is not scientifically controversial at all, and it's not even necessarily religiously controversial. The Bible is filled with parables and metaphors, and there is absolutely no reason not to see the Genesis story as one, as a metaphorical description of the creation of the universe and humanity. A candidate who cannot accommodate his religious views with universally accepted science is dangerous for the public to put their trust in, and that's why asking if they believe in evolution is relevant.

b) "It's a theory -- the theory of evolution -- and I don't accept it."

Of course, evolution isn't a theory in the layperson's usage of the word, the way Ron Paul means it, as a sort of hopeful guess. Evolution is as much a theory as the theory of gravity. I don't need to fight this particular battle again tonight, but I will note that the "just a theory" defense is among the lamest possible, and really ill befits a doctor.

c) "I think it's a theological discussion..."

If you asked someone, "Why do objects fall down," and they said, "I think that's a theological discussion," you'd back away slowly. The truth of evolution is not a matter decided by theological discussion, but by science.

I think the best answer religious anti-evolutionists can give when asked this question is to tell the truth:

"I know that evolution is a scientific fact, but I also have religious beliefs that say there is more in the world and its history than science can ever know. I choose my religious beliefs as a source of truth over science in this matter."

The War on Religion

by Rep. Ron Paul, MD

As we celebrate another Yuletide season, it’s hard not to notice that Christmas in America simply doesn’t feel the same anymore. Although an overwhelming majority of Americans celebrate Christmas, and those who don’t celebrate it overwhelmingly accept and respect our nation’s Christmas traditions, a certain shared public sentiment slowly has disappeared. The Christmas spirit, marked by a wonderful feeling of goodwill among men, is in danger of being lost in the ongoing war against religion.

Through perverse court decisions and years of cultural indoctrination, the elitist, secular Left has managed to convince many in our nation that religion must be driven from public view. The justification is always that someone, somewhere, might possibly be offended or feel uncomfortable living in the midst of a largely Christian society, so all must yield to the fragile sensibilities of the few. The ultimate goal of the anti-religious elites is to transform America into a completely secular nation, a nation that is legally and culturally biased against Christianity.

This growing bias explains why many of our wonderful Christmas traditions have been lost. Christmas pageants and plays, including Handel’s Messiah, have been banned from schools and community halls. Nativity scenes have been ordered removed from town squares, and even criticized as offensive when placed on private church lawns. Office Christmas parties have become taboo, replaced by colorless seasonal parties to ensure no employees feel threatened by a “hostile environment.” Even wholly non-religious decorations featuring Santa Claus, snowmen, and the like have been called into question as Christmas symbols that might cause discomfort. Earlier this month, firemen near Chicago reluctantly removed Christmas decorations from their firehouse after a complaint by some embittered busybody. Most noticeably, however, the once commonplace refrain of “Merry Christmas” has been replaced by the vague, ubiquitous “Happy Holidays.” But what holiday? Is Christmas some kind of secret, a word that cannot be uttered in public? Why have we allowed the secularists to intimidate us into downplaying our most cherished and meaningful Christian celebration?

The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders’ political views were strongly informed by their religious beliefs. Certainly the drafters of the Declaration of Independence and the Constitution, both replete with references to God, would be aghast at the federal government’s hostility to religion. The establishment clause of the First Amendment was simply intended to forbid the creation of an official state church like the Church of England, not to drive religion out of public life.

The Founding Fathers envisioned a robustly Christian yet religiously tolerant America, with churches serving as vital institutions that would eclipse the state in importance. Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government. This is the real reason the collectivist Left hates religion: Churches as institutions compete with the state for the people’s allegiance, and many devout people put their faith in God before their faith in the state. Knowing this, the secularists wage an ongoing war against religion, chipping away bit by bit at our nation’s Christian heritage. Christmas itself may soon be a casualty of that war.

Theology, not Politcs

Members of Congress from both political parties outdid themselves last week in heaping praise upon Pope John Paul II in the wake of his passing. Many spoke at length on the floor of the House of Representatives, and some even flew to Rome for his funeral.

I’m happy to witness so many politicians honoring a great man of God and peace. The problem, however, is that so few of them honored him during his lifetime by their actions as legislators. In fact, most members of Congress support policies that are totally at odds with Catholic teachings.

Just two years ago conservatives were busy scolding the Pope for his refusal to back our invasion of Iraq. One conservative media favorite even made the sickening suggestion that the Pope was the enemy of the United States because he would not support our aggression in the Middle East. The Pontiff would not ignore the inherent contradiction in being pro-life and pro-war, nor distort just war doctrine to endorse attacking a nation that clearly posed no threat to America – and conservatives resented it. September 11th did not change everything, and the Pope understood that killing is still killing. The hypocritical pro-war conservatives lauding him today have very short memories.

Liberals also routinely denounced the Pope for maintaining that Catholicism, like all religions, has rules that cannot simply be discarded to satisfy the cultural trends of the time. The political left has been highly critical of the Pope’s positions on abortion, euthanasia, gay marriage, feminism, and contraception. Many liberals frankly view Catholicism as an impediment to the fully secular society they hope to create.

Both conservatives and liberals cannot understand that the Pope’s pronouncements were theological, not political. He was one of the few humans on earth who could not be bullied or threatened by any government. He was a man of God, not a man of the state. He was not a policy maker, but rather a steward of long-established Catholic doctrine. His mission was to save souls, not serve the political agendas of any nation, party, or politician.

To the secularists, this was John Paul II’s unforgivable sin – he placed service to God above service to the state. Most politicians view the state, not God, as the supreme ruler on earth. They simply cannot abide a theology that does not comport with their vision of unlimited state power. This is precisely why both conservatives and liberals savaged John Paul II when his theological pronouncements did not fit their goals. But perhaps their goals simply were not godly.

Unlike most political leaders, the Pope understood that both personal and economic liberties are necessary for human virtue to flourish. Virtue, after all, involves choices. Politics and government operate to deny people the freedom to make their own choices.

The Pope’s commitment to human dignity, grounded in the teachings of Christ, led him to become an eloquent and consistent advocate for an ethic of life, exemplified by his struggles against abortion, war, euthanasia, and the death penalty. Yet what institutions around the world sanction abortion, war, euthanasia, and the death penalty? Governments.

Historically, religion always represented a threat to government because it competes for the loyalties of the people. In modern America, however, most religious institutions abandoned their independence long ago, and now serve as cheerleaders for state policies like social services, faith-based welfare, and military aggression in the name of democracy. Few American churches challenge state actions at all, provided their tax-exempt status is maintained. This is why Washington politicians ostensibly celebrate religion – it no longer threatens their supremacy. Government has co-opted religion and family as the primary organizing principle of our society. The federal government is boss, and everybody knows it. But no politician will ever produce even a tiny fraction of the legacy left by Pope John Paul II.

There is no convincing scientific evidence that human release of carbon dioxide, methane, or other greenhouse gases is causing or will, in the foreseeable future, cause catastrophic heating of the Earth's atmosphere and disruption of the Earth's climate."